April 26, 1999
Contact: Chris Curran
513-556-1806
chris.curran@uc.edu
ANTHROPOLOGIST STUDIES LIFE CLOSE TO HOME:
BOOK DOCUMENTS CHANGE IN CINCINNATI'S EAST END
Cincinnati -- From Margaret Mead's pioneering studies in the
South Pacific to modern-day forays into the Amazon jungles,
anthropologists always seem to be on the road to some exotic
location to study cultures and tribes with equally exotic names,
rituals, and customs.
University of Cincinnati anthropologist Rhoda Halperin has done the opposite. She
spent years researching life and social change in Cincinnati's
East End. The result was "Practicing Community," the first
scholarly book about an urban Appalachian community.
How could Halperin find so much to tell about a community so
well known to Cincinnatians? Halperin believes the ultimate cause
is a prejudicial view of the poor. "There are many well-intentioned people who really don't know anything about the East
End," said Halperin, referring to previous studies and reports
about the community. "We were called in to do a long-term
anthropological study in the early '90s."
The in-depth research took a team of ten students and lengthy
interviews to document the family, social, and economic structure
of the community. During that time, the East End had become a
developer's dream with its historic homes and prime riverfront
views.
In fact, Halperin discovered that long-time East Enders
actually nicknamed the upscale, up-the-hillside residents "the
view people." Literally and figuratively, these high-income
residents looked down on their poorer neighbors. That prejudice
was reflected in early descriptions of the East End official
reports and "action plans" that stung a very proud and close-knit
community.
"I didn't know I was illiterate until I read it in the
report," said one resident. Another took the offensive, writing
poetry to demonstrate her literacy and to describe the
community's struggle to survive in the face of social change.
Halperin calls her "the poet laureate of the East End" and quotes
extensively from her work in "Practicing Community."
From battles with the bureaucracy to neighborhood safety to
new development plans, the poems sum up what Halperin and her
students found. The individuals living in the East End are not identified by
name, for reasons of confidentiality, although Halperin
exhaustively documents family relationships and their economic
ingenuity. She said the book was a logical follow-up to "The
Livelihood of Kin: Making Ends Meet 'The Kentucky Way,'" a book
where she documented the economic pathways that supported a
diverse Appalachian community stretching from near-urban to deep-rural areas.
"Class discrimination has been a very important issue," said
Halperin. "My goal has been to dispel the negative stereotypes.
There are complex strategies for survival which are also used in
the East End." The strategies are summed up by the title
"Practicing Community." Halperin said a new concept was needed,
because many abstract concepts in anthropology didn't accurately
describe what she and her students found. It's a day-to-day
struggle to care for children and the elderly, while finding time
to earn enough money to maintain a home in an area where land
prices are increasingly on the rise.
Halperin was a featured speaker at an anthropology session on
"Third World Cities" last December and just returned from a
keynote address in Rochester, New York, where anthropologists are
building on her research.
On government battles:
I've been asked by some: what about the city I
can't believe
On speeding in the East End:
For 25 years our community has been deceived
No money for infrastructure have been received
If they had shown some concern for residents, I would be
relievedOur children and our elderly are special to us as yours
are to you
On hillside development:
If this was your neighborhood, you would be concerned too
You know the speeding must stop, so why not take your cue
Take care of our safety so we don't have to hear the words
"code blue"View people our homes are all we got
Have you thought about this of course not
We know our land is real hot
Outsiders quit acting like you hit the jack-pot
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