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June 13, 2000
America's slave debt: a debate for Juneteenth
The emancipation of American slaves is celebrated each June 19 --
known as Juneteenth, the date in 1865 when Union soldiers brought
news to Galveston, Texas, that the Civil War had ended and slaves
were now free. There is a rising debate about the United States
making reparations to descendants of slaves. This spring,
Chicago's city council became the latest one to pass a resolution
calling for Congress to consider compensating African Americans
for slavery. Earlier this year, the founder of TransAfrica Forum,
Randall Robinson, organized a forum to discuss the concept.
Robinson also calls for reparations in his book, "The Debt: What
America Owes to Blacks."
As Juneteenth approaches this year, the University of
Cincinnati e-briefing examines whether America's sin of slavery
can be redeemed by financial compensation.
Table of contents
1. Juneteenth's busting out all over
2. Current efforts, the precedents
A. 11 years and still trying
B. Count Chicago in
C. Questions of evidence
3. Can money right wrongs?
A. Considering the economic and social implications
B. Reparations: no solution
C. Something owed
D. Let the debate begin
1. JUNETEENTH'S BUSTING OUT ALL OVER
Juneteenth has been equated with the Fourth of July for African
Americans in the Southwest United States and especially Texas,
where the holiday originated. In recent years, the celebration
has been spreading to other cities, notes Ernest O. Britton,
associate manager of communication for the National Underground
Railroad Freedom Center, which is slated to open in Cincinnati in
late 2003. Britton was a co-organizer of Cincinnati's first
Juneteenth celebration in 1995. This year, Cincinnati will not
have a Juneteenth festival, but one had been held every year
since 1995 until now. The city's next Juneteenth celebration is
set for 2001, he said. Among the other cities that now have
Juneteenth celebrations, which range from single-day festivities
to a week of events, are Cleveland, Ohio; Tucson, Ariz.; and
Washington D.C. contact: 513-412-6930
2. CURRENT EFFORTS, THE PRECEDENTS
A. 11 YEARS AND STILL TRYING
Since 1989, U.S. Rep. John Conyers Jr. (D-Michigan) has
introduced federal legislation that would form a commission to
study the issue of reparations to descendants of slaves. If
passed, HR 40 would:
acknowledge the fundamental injustice and inhumanity of
slavery
establish a commission to study slavery, its subsequent
racial
and economic discrimination against freed slaves
study the impact of those forces on today's living African
Americans.
The commission would then make recommendations to Congress on
appropriate remedies to redress the harm inflicted on living
African Americans. "I chose the number of the bill -- 40 -- as a
symbol of the 40 acres and a mule that the United States
initially promised freed slaves. Since this promise was never
fulfilled, the seriousness and devastation that slavery had on
African American lives mandates that the issue be discussed,"
says Conyers. contact: 202-225-5126
B. COUNT CHICAGO IN
Chicago Alderman Dorothy Tillman (3rd Ward, Chicago) was the
chief sponsor of a slave reparations resolution approved 46-1 by
Chicago's city council this spring, supporting Congressman John
Conyers House Bill calling for the formation of a Commission to
Study Reparation Proposals for African Americans. This spring,
Tillman wrote a letter to President Bill Clinton urging him to
support "the position that America owes a major debt to the
descendants of African American slaves." She continues, "Slave
owners and other white people were able to accumulate wealth and
reap benefits that were denied to slaves. This wealth and
privilege was passed on to their descendants, while slaves had
only poverty to bequeath to their descendants. The issue of
reparations must be put on the table!" Other cities passing
similar resolutions include Dallas, Detroit, Cleveland and
Washington. contact: 773-373-3228
C. QUESTIONS OF EVIDENCE
Two cases often cited in support of reparations for slavery are
the reparations paid to Holocaust survivors for lost wages and
lost assets at the hands of the Nazis and the land reclamation
suits of Native Americans, said Wayne Durrill, UC associate
professor of history who specializes in the history of the South,
the Civil War, and slavery and emancipation. The difference
between those cases and the slave reparations issue is how to
prove which individuals were harmed, he says. "I would like to
emphasize that there is no question that great damage was done to
African Americans and that reparations are due," he said. "But
there is a practical dilemma of specific evidence." In both the
cases of the Holocaust and Native Americans, there were very
specific records of the objects and property that were taken away
or treaties broken, he says. But in the case of slavery, there
are few specific records about who labored and for how long. "A
general claim of reparations would be easy to demonstrate, but
specific claims for reparations would be very difficult," he
says. contact: 513-556-1961
3. CAN MONEY RIGHT WRONGS?
A. CONSIDERING THE ECONOMIC AND SOCIAL IMPACT
Eric Jackson, UC adjunct professor of humanities, teaches courses
on the history of civil rights as well as African American
history. Jackson says the proposed legislation is a positive in
that it will generate discussion about the issue of race in the
United States, but says the proposal will not be passed by
lawmakers. "From an economic perspective, it would destroy the
economy. It's not like the reparations resulting from the
Japanese American internment camps. This proposal would involve
millions and millions of people." Jackson says the discussions
over the legislation could intensify conflicting feelings between
the races, but says other symbolic gestures are not the answer.
In addition, he cautions that a presidential apology for slavery
will let Americans merely wash their hands of "the complex nature
and impact of the enslavement of African Americans in the United
States." contact: 513-661-2452
B. REPARATIONS: NO SOLUTION
Joseph Takougang, UC's director of the African studies
certificate program, takes a strong stand against the reparations
proposal. "I am absolutely against the idea of reparations," says
Takougang, a first-generation naturalized U.S. citizen and native
of Cameroon. "I have three reasons I am opposed. First, who are
you going to give it to and leave out? How much is going to be
enough? No amount of money can compensate the torture, the harsh
conditions that slaves went through. And three, it will energize
a lot of people who will say we have already paid for the evil of
slavery and pretend the issue of racism has been solved."
Instead of financial compensation, he would rather see a
change in people's attitude -- to see people as equals rather
than one group superior to another. In Africa, there is also
debate over whether to seek reparations from Europe for slavery,
he said. contact: 513-556-0355
C. SOMETHING OWED
Angelene Jamison-Hall, UC professor of literature in the African
American studies department, says she thinks "some form" of
reparations should be made to the descendants of slaves. "Just
what that is should be open to honest debate. This is not a
simple matter; however, one thing is a fact -- African Americans
experienced many years of slavery, during which time much of this
country's economy was based on slave labor. Slavery must never
be forgotten, it is a major part of our history, and government
officials need to keep that in mind."
D. LET THE DEBATE BEGIN
Although monetary reparations can in no way compensate for the
more than 300 years of African American enslavement, 100 years of
segregation, the more than 3,000 mob lynchings of blacks
and decades of discrimination against African Americans, UC
professor of history Herbert Shapiro, an expert on white violence
against blacks, suggests that a discussion about reparations
could be constructive. "The most effective form of reparation
would be for the Untied States to really make a much more
whole-hearted commitment to eliminating all of the vestiges of
racism, segregation and discrimination that remain in our
society," said Shapiro, who participated in civil rights
demonstrations in the 1960s and '70s and is the author of "White
Violence and Black Response: From Reconstruction to Montgomery."
It would be most constructive if the U.S. government and all our
institutions "could undertake a study of what a program of
reparations might do," Shapiro says. contact: 513-556-2138
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